The case of Prince Efim Meshchersky, who had “in the house a special chamber for gathering many people, where he was revealing alleged miracles emanating
https://doi.org/10.28995/2658-4158-2021-1-173-180
Abstract
The published text is an extract from the 18th century case of Prince Efim Meshchersky, which shows the Prince’s atypical religious practice and reverence for the miracle-working Smolensk icon of the Mother of God kept in his house.
About the Author
K. T. SergazinaRussian Federation
K. Т. Sergazina (foreword, the source publication and commentary)
Ksenia Т. Sergazina, Cand. of Sci (History)
bld. 6, Miusskaya Sq., Moscow, 125993
References
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2. Sergazina, K.T. (2017), Khozhdenie vkrug: Religioznaia praktika pervykh khlystovskikh obshchin [Walking circle-wise. Religious Practice of the First Christ-Faith Communities], RGGU, Moscow, Russia.
3. Smilianskaia, E.B. (2003), Volshebniki. Bogokhul’niki. Eretiki. Narodnaia religioznost’ i “dukhovnye prestupleniia’ v Rossii XVIII v [Wizards. Blasphemers. Heretics.
4. Popular religiosity and “spiritual crimes” in Russia in the eighteenth century], Indrik, Moscow, Russia.
5. Fedotova, M.A (1997), “About interrogative cases of the Old Believers. Based on materials from the first half of the 18th century from Synod Chancellery Fund”, Revue des Etudes slaves, [Paris,] vol. 69, no. 1–2, pp. 45–59.
Review
For citations:
Sergazina K.T. The case of Prince Efim Meshchersky, who had “in the house a special chamber for gathering many people, where he was revealing alleged miracles emanating. Studia Religiosa Rossica: Russian Journal of Religion. 2021;(1):173-180. (In Russ.) https://doi.org/10.28995/2658-4158-2021-1-173-180