Tattoo. The conflict triangle of body, society and sign
https://doi.org/10.28995/2658-4158-2022-1-91-109
Abstract
The article presents a semiotic analysis of the tattooing practices in term of socio-symbolic communications. The author compares the social, religious, informational aspects of tattoos in archaic, traditional and modern communities. The social meanings of the signs and symbols are analysed in the representation and self-identification practices.
Divers levels of interactions of personality and society are studied. Questions are raised about the semantic meanings of the statement in the field of sociality and asociality, polysemantics and monosemantics. The article is based on an impromptu survey conducted by the author, the informational occasion for which was a conflict between a French kindergarten teacher who almost completely covered his body with a tattoo, and his employer.
About the Authors
K. L. BannikovRussian Federation
Konstantin L. Bannikov, Dr. of Sci. (History)
119334, bld. 32 A, Leninsky Av., Moscow
P. Cianconi
Italy
Paolo Cianconi, MD (Psychiatry), PhD (Neurology), anthropologist
ASL Rm1 C.C. Regina Coeli Via della Lungara, 2900165
References
1. Arutyunov, S.A. (1989), Narody i kultury: razvitie i vzaimodeistvie [Nations and Cultures. Development and Interaction], Nauka, Moscow, Russia.
2. Borokhov, A.D. (2018), “Multiaxial classification of tattoos for integral evaluation of the bearer’s personality psychopathology indication”, Meditsinskaya psykhologia v Rossii, part 1, vol. 48, no. 1, pp. 149–169; part 2, vol. 50, no. 3, pp. 131–157.
3. Durkheim, E. (1995), O razdelenii obschestvennogo truda [The division of labor in society], Kanon, Moscow, Russia.
4. Kirilenko, V.P., Alekseev G.V. and Patsek M. (2019), “Natural Law and the Crisis of the Liberal Public Order”, Vestnik SPbGU. Pravo, vol. 10, issue 1, pp. 38–54.
5. Kurbatova, A. (2020), Ne nado pugat detei svoimi strakhami [Don’t scare children with your fears], available at: https://zen.yandex.ru/media/id/5c5e063a660e3700af2fdb93/ne-nado-pugat-detei-svoimi-strahami-5fa96ff672bf936f477c9e85 (Accessed 11 Nov. 2021).
6. Lobazova, O.F. (2019), Sotsiologia i psikhologia religii. Religioznoe soznanie v Rossii [Sociology and psychology of religion. Religious consciousness in Russia], Urait, Moscow, Russia.
7. Moscovici, S. (2011), Vek tolp. Istoricheskii traktat po psychologii mass [The age of crowds], Academicheskii proekt, Moscow, Russia.
8. Podoroga, V.S. (1994), “Eisenstein and the cinema of violence. The face and the look. Cutting rules”, Iskusstvo kino, no. 6, pp. 300–311.
9. Polosmak, N.V. (2001), Vsadniki Ukoka [The Ukok riders], Infolio-press, Novosibirsk, Russia.
Review
For citations:
Bannikov K.L., Cianconi P. Tattoo. The conflict triangle of body, society and sign. Studia Religiosa Rossica: Russian Journal of Religion. 2022;(1):91-109. (In Russ.) https://doi.org/10.28995/2658-4158-2022-1-91-109