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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religiosa</journal-id><journal-title-group><journal-title xml:lang="ru">Studia Religiosa Rossica: научный журнал о религии</journal-title><trans-title-group xml:lang="en"><trans-title>Studia Religiosa Rossica: Russian Journal of Religion</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-4158</issn><publisher><publisher-name>РГГУ</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2658-4158-2019-3-50-67</article-id><article-id custom-type="elpub" pub-id-type="custom">religiosa-69</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Papers</subject></subj-group></article-categories><title-group><article-title>Вдохновленные Рамой. Рама-расики Айодхьи: проблема гендера в индийском мистико-поэтическом служении Сите и Раме</article-title><trans-title-group xml:lang="en"><trans-title>Ram-rasiks of Ayodhya: gender problem in poetical mysticism and in worship of Sita and Rama</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Демченко</surname><given-names>М. Б.</given-names></name><name name-style="western" xml:lang="en"><surname>Demchenko</surname><given-names>M. B.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Максим Б. Демченко - кандидат культурологии, доцент.</p><p>119034, Москва, ул. Остоженка, д. 38</p></bio><bio xml:lang="en"><p>Maxim B. Demchenko - PhD in Culturology, Assiatant Professor.</p><p>Bld. 38, Ostozhenka st., Moscow, 119034</p></bio><email xlink:type="simple">blessed.self@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский государственный лингвистический университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Moscow State Linguistic University (MSLU)</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>08</day><month>12</month><year>2020</year></pub-date><volume>0</volume><issue>3</issue><fpage>50</fpage><lpage>67</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Демченко М.Б., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Демченко М.Б.</copyright-holder><copyright-holder xml:lang="en">Demchenko M.B.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://srr.rsuh.ru/jour/article/view/69">https://srr.rsuh.ru/jour/article/view/69</self-uri><abstract><p>Изучение явления, определяемого нами с помощью таких понятий, как «транс», «вдохновение», «одержимость», не исчерпывается представлениями и практиками, проистекающими из попыток взаимодействия со сверхъестественными силами божественного или демонического происхождения. В ряде мистических традиций речь идет о принятии на себя других несвойственных адепту в «нормальном» состоянии качеств или целых идентичностей. Для Рамарасиков с Гола-гхата (Айодхья), движение которых можно определить как мистико-поэтическое, центральным деланием стала визуализация последователями-мужчинами своей «истинной» женской природы. Именно в ней они могут приблизиться к Богу, предстающему перед ними в форме романтичного «смуглого юноши» Рамы, и вступить с ним в различные виды отношений, включая и любовноэротические. Статья основана на многолетних наблюдениях автора за жизнью обитателей Гола-гхата и некоторых других сообществ расиков в Айодхье и Читракуте, а также включает в себя переводы отрывков из произведений учителей и святых традиции (преимущественно поэтических и аллегорических по содержанию).</p></abstract><trans-abstract xml:lang="en"><p>Abstract. Research of the so called «possession» is not limited by beliefs and practices of interaction with supernatural forces (either divine or demonic). There are mystic traditions adepts of which take efforts to adopt qualities and identities alien to him in his «normal» state. Gola-ghat’s Ram-rasiks whose tradition I would define as based on «poetical mysticism» focus on visualization of their «true» feminine nature. Their sadhana allows the to approach the beloved Deity in form of a dark-skin boy Rama as well as to get involved in different types of relationships with him including the most secret erotic ones. The article hereunder is based on the author’s field work in Ayodhya and includes his translations of the tradition’s preceptors and poets’ works from Avadhi and Hindi.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Рама</kwd><kwd>расики</kwd><kwd>бхав</kwd><kwd>вишнуизм</kwd><kwd>Айодхья</kwd><kwd>трансвестизм ритуальный</kwd><kwd>перформанс</kwd><kwd>храмовый культ</kwd><kwd>сакхи</kwd><kwd>хиджра</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Rama</kwd><kwd>rasik</kwd><kwd>bhav</kwd><kwd>vaishnava-dharma</kwd><kwd>Ayodhya</kwd><kwd>ritual transvestites</kwd><kwd>performance</kwd><kwd>temple worship</kwd><kwd>sakhi</kwd><kwd>hijra</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Bevilaqua D.A. (2015) Past for the Present: The Role of the Sri Math and the Jagadguru in the Evolution of the Ramanandi Sampradaya // PhD Thesis. 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