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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religiosa</journal-id><journal-title-group><journal-title xml:lang="ru">Studia Religiosa Rossica: научный журнал о религии</journal-title><trans-title-group xml:lang="en"><trans-title>Studia Religiosa Rossica: Russian Journal of Religion</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-4158</issn><publisher><publisher-name>РГГУ</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2658-4158-2024-4-89-119</article-id><article-id custom-type="elpub" pub-id-type="custom">religiosa-363</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Varia</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Varia</subject></subj-group></article-categories><title-group><article-title>Богословие «Страстей свв. Перпетуи и Фелицитаты» и ранние мученичества</article-title><trans-title-group xml:lang="en"><trans-title>The theology of the “Passion of Saints Perpetua and Felicity” and the early martyrdoms</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Шмаина-Великанова</surname><given-names>А. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Shmaina-Velikanova</surname><given-names>A. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Анна И. Шмаина-Великанова, доктор культурологии, профессор</p><p>125047, Москва, Миусская пл., д. 6</p></bio><bio xml:lang="en"><p>Anna I. Shmaina-Velikanova, Dr. of Sci. (Cultural Studies), professor</p><p>6, Miusskaya Sq., Moscow, 125047</p></bio><email xlink:type="simple">anna.shmaina@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Давидоглу</surname><given-names>С. Н.</given-names></name><name name-style="western" xml:lang="en"><surname>Davidoglu</surname><given-names>S. N.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Сергей Н. Давидоглу</p><p>125047, Россия, Москва, Миусская пл., д. 6</p><p>101000, Россия, Москва, Андреевская наб., д. 2</p></bio><bio xml:lang="en"><p>Sergei N. Davidoglu</p><p>6, Miusskaya Sq., Moscow, 125047</p><p>2, Andreyevskaya Emb., Moscow, 101000</p></bio><email xlink:type="simple">mail@davidoglu.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian State University for the Humanities</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет; Институт перевода Библии</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian State University for the Humanities; Institute for Bible Translation</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>13</day><month>12</month><year>2024</year></pub-date><volume>0</volume><issue>4</issue><fpage>89</fpage><lpage>119</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Шмаина-Великанова А.И., Давидоглу С.Н., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Шмаина-Великанова А.И., Давидоглу С.Н.</copyright-holder><copyright-holder xml:lang="en">Shmaina-Velikanova A.I., Davidoglu S.N.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://srr.rsuh.ru/jour/article/view/363">https://srr.rsuh.ru/jour/article/view/363</self-uri><abstract><p>Статья посвящена анализу Passio Perpetuae et Felicitatis (далее - Passio), во многих отношениях уникального памятника раннего христианства. В работе рассматриваются богословские и мистические аспекты Passio на фоне других ранних Страстей, прежде всего Мученичества Поликарпа Смирнского, Послания о мучениках Лугунда и Виенны и Мученичества Карпа, Папила и Агатоники, но также учитываются Акты Юстина Философа, Страсти Потмаиены и Василида и самые ранние христианские тексты о мученичестве – описание убиения первомученика Стефана в Деяниях и Послание к Римлянам Игнатия Антиохийского. Авторы не обсуждают проблемы влияния и заимствования и другие важные параметры изучения христианских древностей. Следуя ходу мыслей «Похвалы мученичеству» Псевдокиприана Карфагенского, мы стремимся выявить, в чем состоят общие черты древних Страстей, а в чем Passio совершенно своеобразно. Авторы приходят к выводу, что одни черты мученичеств, намеченные в других текстах, приобретают в Passio полноту и законченность, а другие появляются в изучаемом памятнике впервые и составляют своеобразие его богословия.</p></abstract><trans-abstract xml:lang="en"><p>The article is devoted to the analysis of the Passio Perpetuae et Felicitatis (hereafter Passio), in many respects a unique monument of early Christianity. It considers the theological and mystical aspects of Passio against the background of other early Passions, especially the Martyrdom of Polycarp of Smyrna, the Epistles of the Martyrs Lugundus and Vienne, and the Martyrdoms of Carpus, Papylus and Agathonica, but also the Acts of Justin the Philosopher, the Passion of Potamiaena and Basilides and the earliest Christian texts on martyrdom—the description of the killing of the first martyr Stephen in Acts and the Epistle to the Romans by Ignatius of Antioch—are taken into account. The authors do not discuss the problems of influence and borrowing and other important parameters of the study of Christian antiquities. Following the course of PseudoCyprian of Carthage’s ‘Praise of Martyrdom’—we seek to identify what are the common features of the ancient Passion, and in what Passio is quite distinctive. The authors conclude that some features of the martyrdoms outlined in other texts become full and complete in Passio, while others appear in the studied text for the first time and constitute the originality of its theology.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Перпетуя</kwd><kwd>Фелицитата</kwd><kwd>Поликарп</kwd><kwd>Псевдокиприан</kwd><kwd>мученичество</kwd><kwd>страсти</kwd><kwd>мученики</kwd><kwd>Евхаристия</kwd><kwd>мученический венец</kwd><kwd>катехумены</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Perpetua</kwd><kwd>Felicity</kwd><kwd>Polycarp</kwd><kwd>Pseudocyprian</kwd><kwd>martyrdom</kwd><kwd>passion</kwd><kwd>martyrs</kwd><kwd>Eucharist</kwd><kwd>martyr’s crown</kwd><kwd>catechumens</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Афанасьева, Дьяконов 1981 - Я открою тебе сокровенное слово: Литература Вавилонии и Ассирии: пер. с аккад. / сост. 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