religiosaStudia Religiosa Rossica: научный журнал о религииStudia Religiosa Rossica: Russian Journal of Religion2658-4158РГГУ10.28995/2658-4158-2024-1-67-92religiosa-291Research ArticleСтатьиArticlesМетод и безумие в датировке Passio PerpetuaeMethod and madness in dating the “Passion of Perpetua”БреммерЯн Н.BremmerJan N.

Ян Н. Бреммер, Emeritus Professor, 

9712 CP, Гронинген, Broerstraat, 5.

Jan N. Bremmer, Emeritus Professor,

5, Broerstraat, Groningen, Netherlands, 9712 CP.

j.n.bremmer@rug.nlГронингенский университетНидерландыUniversity of GroningenNetherlands202424022024016792Copyright © Бреммер Я.Н., 20242024Бреммер Я.Н.Bremmer J.N.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://srr.rsuh.ru/jour/article/view/291

В статье рассматриваются новые варианты датировки “Passio Perpetuae et Felicitatis”, которые предлагают Эрик Ребийар и Эллен Мюльбергер. Ребийар считает временем составления памятника период после гонения при императорах Валериане и Галлиене. По мнению автора статьи, эту гипотезу нельзя принять, так как она построена без какой-либо поддержки со стороны самого источника (например, игнорируется сходство языка Перпетуи и редактора памятника со стилем Тертуллиана). Попытку же Мюльбергер отнести время создания мученичества к V в. и доказать, что памятник не является аутентичным, автор считает бездоказательной и указывает, что рассуждения исследовательницы основаны на чрезмерном скептицизме по отношению к тексту источника. По мнению Мюльбергер, живший в конце IV – начале V в. автор-мужчина написал текст в первом лице от имени Перпетуи, потом он или другой автор сочинил Видение Сатура, а затем некий редактор соединил все части вместе, сопроводив их Прологом и Эпилогом, так что получился известный нам памятник. Как показано в статье, Мюльбергер совершенно отвергает результаты предшествующих исследований о времени появления “Passio”, проблеме авторства и влиянии памятника на последующие христианские тексты и не стремится подкрепить свою собственную позицию какой-либо основательной аргументацией. Автор статьи приходит к выводу, что дискуссию о датировке памятника следует вести с опорой на тщательный анализ текста самого источника и с учетом внимательного отношения к достижениям существующей историографии по теме.

The paper discusses the most recent datings of the “Passion of Perpetua and Felicity” made by Eric Rebillard and by Ellen Muehlberger. The author states that Rebillard’s hypothesis of dating the composition of the “Passion” to the period following the persecution of Valerian and Gallienus is not plausible because it renounces any support from internal arguments (e. g. the closeness of Perpetua’s language and that of the editor of the “Passion” to Tertullian’s style). The attempt of Muehlberger to locate the “Passion” in the fifth century and prove its inauthentic nature is based on extreme scepticism regarding the available material and is no proof at all. According to Muehlberger the male writer of the late fourth century or early fifth century created the first-person account of Perpetua, he or another writer composed the account of Saturus and another person, the redactor, pulled these together with some framing material to produce the “Passion”. The author shows that Muehlberger has rejected all previous research on chronology, authorship and influence of the “Passion” without a thorough analysis to prove her claim. The author’s conclusion is that the discussion about the date of the “Passion” should be based on the internal evidence of the text and a thorough weighing of arguments produced by previous scholarship.

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