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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">religiosa</journal-id><journal-title-group><journal-title xml:lang="ru">Studia Religiosa Rossica: научный журнал о религии</journal-title><trans-title-group xml:lang="en"><trans-title>Studia Religiosa Rossica: Russian Journal of Religion</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-4158</issn><publisher><publisher-name>РГГУ</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2658-4158-2020-3-11-39</article-id><article-id custom-type="elpub" pub-id-type="custom">religiosa-24</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Papers</subject></subj-group></article-categories><title-group><article-title>Чудо: опознание, описание, отношение</article-title><trans-title-group xml:lang="en"><trans-title>Miracle. Identification, description, attitude</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Рыжакова</surname><given-names>С. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Ryzhakova</surname><given-names>S. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Светлана И. Рыжакова, доктор исторических наук, 199991, Россия, Москва, Ленинский пр., д. 32А</p></bio><bio xml:lang="en"><p>Svetlana I. Ryzhakova, Dr. of Sci. (History), 199991, bld. 32A. Leninsky Av., Moscow, Russia</p></bio><email xlink:type="simple">SRyzhakova@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт этнологии и антропологии РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Ethnology and Anthropology, Russian Academy of Science</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>29</day><month>09</month><year>2020</year></pub-date><volume>0</volume><issue>3</issue><fpage>11</fpage><lpage>39</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Рыжакова С.И., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Рыжакова С.И.</copyright-holder><copyright-holder xml:lang="en">Ryzhakova S.I.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://srr.rsuh.ru/jour/article/view/24">https://srr.rsuh.ru/jour/article/view/24</self-uri><abstract><p>Представления о чуде – важнейшая, а иногда даже главная составляющая религиозных культур: ≪вера≫ и ≪чудо≫ во многих случаях теснейшим образом связаны и даже тождественны. Необычные, удивительные события оставляют неизгладимый отпечаток в эмоциях и сознании задействованных людей и могут оказаться основой формирующихся убеждений. Вера в чудеса, равно как и чудеса, ставшие основой веры, встречается практически у всех народов мира, хотя опознаются, описываются и объясняются они по-разному. Что такое чудо, каков его механизм, и как к нему следует относиться?</p></abstract><trans-abstract xml:lang="en"><p>The idea of a miracle is the most important, and sometimes even the main component of religious cultures: “faith” and “miracle” in many cases are closely connected, and even identical. Unusual, amazing events leave an indelible imprint on the emotions and consciousness of the people involved and can be the basis for emerging beliefs. Belief in miracles, as well as miracles as the faith basis, is found in almost all the peoples of the world, although they are differently recognized, described and explained. What is a miracle, what is its mechanism, and how should it be treated?</p></trans-abstract><kwd-group xml:lang="ru"><kwd>чудо</kwd><kwd>чудеса</kwd><kwd>религиозные верования</kwd></kwd-group><kwd-group xml:lang="en"><kwd>miracle</kwd><kwd>miracles</kwd><kwd>religious beliefs</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Публикация подготовлена в рамках плана научно-исследовательской работы С. И. Рыжаковой в Институте этнологии и антропологии им. Н.Н. Миклухо-Маклая РАН. Полевые исследования проведены в 2018–2020 гг. в рамках проекта С.И. Рыжаковой, РФФИ № 18–09–00389 "Одержимость, служение, лицедейство: о границах и взаимосвязи индивидуального транса, религиозного почитания и художественного начала в индийских артистических традициях".</funding-statement><funding-statement xml:lang="en">The publication is prepared within the plan of research work of S.I. Ryzhakova at N.N. Miklukho-Maclay Institute of Ethnology and Anthropology of RAS. 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