religiosaStudia Religiosa Rossica: научный журнал о религииStudia Religiosa Rossica: Russian Journal of Religion2658-4158РГГУ10.28995/2658-4158-2022-1-11-29religiosa-140Research ArticleСтатьиPapersCorpus totum – corpus fractum – corpus mysticum1: Тело и его части в религии и культуреCorpus totum – corpus fractum – corpus mysticum. The body and its parts in religion and cultureРыжаковаС. И.RyzhakovaS. I.

Светлана И. Рыжакова, доктор исторических наук

119991, Москва, Ленинский пр-т, д. 32А

 

Svetlana I. Ryzhakova, Dr. of Sci. (History)

32A, Leninsky Av., Moscow, 119991

SRyzhakova@gmail.comИнститут этнологии и антропологии им. Н.Н. Миклухо-Маклая Российской академии наукРоссияInstitute of Ethnology and Anthropology, Russian Academy of ScienceRussian Federation202207032022011129Copyright © Рыжакова С.И., 20222022Рыжакова С.И.Ryzhakova S.I.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://srr.rsuh.ru/jour/article/view/140

В статье представлен анализ известного индийского мифа о рассеченном теле Сати, ставшем основой как для ряда философских концепций, так и локальных культов, связанных идеей единства разделенного тела богини. На широком историко-культурном и этнографическом материале автор исследует категории телесности, представления о границах, идентичности, принадлежности, этике и эстетике тела, о социальном и ритуальном телах, об инструментальной функции человеческого тела как универсального измерителя, одновременно выступающего объектом и субъектом действий и познания.

The article presents an analysis of the famous Indian myth about the dissected body of Sati, which became the basis for both a number of philosophical concepts and local cults, linked together by the idea of the wholeness of the dispersed body of the goddess. On a broad historical, cultural and ethnographic material, the author explores the categories of corporeality, ideas about boundaries, identity, belonging, ethics and aesthetics of the body, about social and ritual bodies, about the instrumental function of the human body as a universal measure, simultaneously serving as an object and subject of action and cognition.

телотелесностьСатимифыкультыИндияbodycorporealitymythsSaticultsIndiaReferencesБутовская 2004 – Бутовская М.Л. Язык тела: Природа и культура (эволюционные и кросскультурные основы невербальной коммуникации человека). М.: Научный мир, 2004. 437 с.Ahuja, N.P. (2014), Rūpa-Pratirūpa. The Body in Indian Art, New Delhi: National Museum, India.Бутовская, Файнберг 1992 – Бутовская М.Л., Файнберг Л.А. Этология приматов: Учеб. пособие. М.: Изд-во МГУ, 1992. 190 с.Arthur, L.B. (ed.) (1999), Religion, Dress and the Body, Bloomsbury, London, UK.Ahuja 2014 – Ahuja N.P. Rūpa-Pratirūpa. The Body in Indian Art. New Delhi: National Museum, 2014. 212 p.Bainham, A., Shelley, D.S. and Martin, R. (eds) (2002), Body Lore and Laws. Essays on Law and the Human Body, Bloomsbury, London, UK.Arthur 1999 – Religion, Dress and the Body / Ed. by L.B. Arthur. L.: Bloomsbury, 1999. 256 p.Bandyopadhyay, P. (1990), The Goddess of Tantra, Punthi Pushtak, Calcutta, India.Bainham, Sclater, Richards 2002 – Body Lore and Laws. Essays on Law and the Human Body / Ed. by A. Bainham, Sh.D. Sclater, M. Richards. L.: Bloomsbury, 2002. 346 p.Beck, B.E.F. (1979), “Body imagery in the Tamil proverbs of South India”, Western Folklore, vol. 38, no. 1, pp. 21–41.Bandyopadhyay 1990 – Bandyopadhyay P. The Goddess of Tantra. 2nd edition. Calcutta: Punthi Pushtak, 1990. 127 p.Beck 1976 – Beck B.E.F. The symbolic merger of body, space and cosmos in Hindu Tamil Nadu // Contributions to Indian Sociology (NS). 1976. Vol. 10. No. 2. P. 213–243.Beck 1976 – Beck B.E.F. The symbolic merger of body, space and cosmos in Hindu Tamil Nadu // Contributions to Indian Sociology (NS). 1976. Vol. 10. No. 2. P. 213–243.Benard, E.A. (2000), Chinnamasta. The Aweful Buddhist and Hindu Tantric Goddess, Motilal Banarasidas, Delhi, India.Beck 1979 – Beck B.E.F. Body imagery in the Tamil proverbs of South India // Western Folklore. 1979. Vol. 38. No. 1. P. 21–41.Benthien, C. and Wulf, C. (eds.) (2001), Körperteile: Eine kuturelle Anatomie, Rowohlt Verlag, Reinbek bei Hamburg, Germany.Benard 2000 – Benard E.A. Chinnamasta. The Aweful Buddhist and Hindu Tantric Goddess. Delhi: Motilal Banarasidas, 2000. 162 p.Bouillier, V. and Tarabout, G. (eds,) (2002), Images du corps dans le monde hindou, CNRS, Paris, France.Benthien, Wulf 2001 – Körperteile: Eine kuturelle Anatomie Benthien / Eds. C. Benthien, C. Wulf C. Reinbek bei Hamburg: Rowohlt Verlag, 2001. 527 S.Butovskaya, M.L. (2004), Yazyk tela. Priroda i kul’tura (evolyutsionnyye i krosskul’turnyye osnovy neverbal’noy kommunikatsii cheloveka) [Body language. Nature and culture (evolutionary and cross-cultural foundations of human nonverbal communication)], Nauchnyi mir, Moscow, Russia.Bouillier, Tarabout 2002 – Images du corps dans le monde hindou / Édité par V. Bouillier, G. Tarabout. Paris: CNRS, 2002. 509 p.Butovskaya, M.L. and Fainberg, L.A. (1992), Etnologiya primatov. Uchebnoye posobiye [Ethology of primates. Study guide], Izdatel’stvo MGU, Moscow, Russia.Chattopadhyay 2010 – Chattopadhyay H. Bhumika (Introduction) // 51 pith. Kolkata: Dip Prakashan, 2010. N.P. Print.Chattopadhyay, H. (2010), “Bhumika (Introduction)”, in 51 pith. Kolkata: Dip Prakashan, N.P. Print.Chattopadhyaya 1978 – Chattopadhyaya S. Reflections on the Tantras. New Delhi: Motilal Banarasidass, 1978. VIII. 106 p.Chattopadhyaya, S. (1978), Reflections on the Tantras, Motilal Banarasidass, New Delhi, India.Das 1985 – Das V. Paradigms of Body Symbolism. An Analysis of Selected Themes in Hindu Culture // Indian Religion / Ed. by R. Burghart, A. Antlie. L.: Curzon Press, 1985. P. 180–207.Das, V. (1985), “Paradigms of Body Symbolism. An Analysis of Selected Themes in Hindu Culture”, in Burghart, R. and Antlie, A. (eds.), Indian Religion, Curzon Press, London, UK, pp. 180–207.Harvey, Hughes 2018 – Sensual Religion. Religion and the Five Senses / Ed. by G. Harvey, J. Hughes. Sheffield and Bristol: Equinox, 2018. 239 p.Harvey, G. and Hughes, J. (eds.). (2018), Sensual Religion. Religion and the Five Senses, Equinox, Sheffield, Bristol, UK.Kinsley 1997 – Kinsley D. Tantric Visions of the Divine Feminine. The Ten Mahavidyas. Berkeley: University of California Press, 1997. 289 p.Kinsley, D. (1997), Tantric Visions of the Divine Feminine. The Ten Mahavidyas, University of California Press, Berkeley, USA.Kornberg Greenberg 2017 – Kornberg Greenberg Yu. The Body in Religion. Cross-Cultural Perspectives. L.: Bloomsbury, 2017. 312 p.Kornberg Greenberg, Yu. (2017), The Body in Religion. Cross-Cultural Perspectives, Bloomsbury, London, UK.Krause 1920 – Krause G. Bali 1912. Bd. 1–2. Hagen: Folkwang-Verlag GmbH, 1920.Krause, G. (1920), Bali 1912, Folkwang-Verlag GmbH, Hagen, German, bd.1–2.Kulge 2007 – Kulge S. Sufis and Saints’ Bodies. Mysticism, Corporeality, and Sacred Power in Islam. Chapel Hill: University of North Carolina Press, 2007. 368 p.Kulge, S. (2007), Sufis and Saints’ Bodies. Mysticism, Corporeality, and Sacred Power in Islam, University of North Carolina Press, Chapel Hill, USA.Marriott 1989 – Marriott M. Constructing an Indian Ethnosociology // Contributions to Indian sociology. 1989. Vol. 23. Issue 1. P. 1–39.Marriott, M. (1989), “Constructing an Indian Ethnosociology”, Contributions to Indian sociology, vol. 23, issue 1, pp. 1–39.Mukhopadhyay 2018 – Mukhopadhyay A. The Goddess in Hindu-Tantric Tradition. Devi as Corpse. L.; N.Y.: Routledge, 2018. 153 p.Mukhopadhyay, A. (2018), The Goddess in Hindu-Tantric Tradition. Devi as Corpse, Routledge, London, UK, New York, USA.Ruberg 2019 – Ruberg W. History of the Body. L.: Bloomsbury, 2019. 158 p.Ruberg, W. (2019), History of the Body, Bloomsbury, London, UK.Sircar 1973 – Sircar D.C. The Śākta Pīṭhas. Second revised edition. Delhi: Motilal Banarsidass Publishers, 1973. 132 p.Sircar, D.C. (1973), The Śākta Pīṭhas. Second revised edition, Motilal Banarsidass Publishers, Delhi, India.Wagner 2019 – Wagner A. God’s Body. The Anthropomorphic God in the Old Testament. L.: Bloomsbury, 2019. 208 p.Wagner, A. (2019), God’s Body. The Anthropomorphic God in the Old Testament, Bloomsbury, London, UK.Weiner 2005 – Weiner M. Breast, (Un)Dress, and Modernist Desires in the Balinese-Tourst Encounter // Dirt, Undress, and Difference. Critical Perspectives on the Body’s Surface / Ed. by A. Masquelier. Bloomington; Indianapolis: Indiana University Press, 2005. P. 61–95.Weiner, M. (2005), “Breast, (Un)Dress, and Modernist Desires in the Balinese-Tourst Encounter”, Masquelier, A. (ed.), Dirt, Undress, and Difference. Critical Perspectives on the Body’s Surface, Indiana University Press, Bloomington, Indianapolis, USA, pp. 61–95.Wicks 2019 – Wicks E. The State and the Body. Legal Regulation of Bodily Autonomy. L.: Bloomsbury, 2019. 192 p.Wicks, E. (2019), The State and the Body. Legal Regulation of Bodily Autonomy, Bloomsbury, London, UK.

The authors declare that there are no conflicts of interest present.